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第17部分(第1页)

into relief in contrast with the so…called non…essential。 But in order to render this possible; we must

know what is essential; and that is — in view of the History of the World in general — the

Consciousness of Freedom; and the phases which this consciousness assumes in developing itself。

The bearing of historical facts on this category; is their bearing on the truly Essential。 Of the

difficulties stated; and the opposition exhibited to prehensive conceptions in science; part must

be referred to the inability to grasp and understand Ideas。 If in Natural History some monstrous

hybrid growth is alleged as an objection to the recognition of clear and indubitable classes or

species; a sufficient reply is furnished by a sentiment often vaguely urged; — that “the exception

confirms the rule;” i。e。; that it is the part of a well…defined rule; to hew the conditions in which it

applies; or the deficiency or hybridism of cases that are abnormal。 Mere Nature is too weak to

keep its genera and species pure; when conflicting with alien elementary influences。 If; e。g。; on

considering the human organisation in its concrete aspect; we assert that brain; heart; and so forth

are essential to its organic life; some miserable abortion may be adduced; which has on the whole

the human form; or parts of it; — which has been conceived in a human body and has breathed

after birth therefrom; — in which nevertheless no brain and no heart is found。 If such an instance is

quoted against the general conception of a human being — the objector persisting in using the

name; coupled with a superficial idea respecting it — it can be proved that a real; concrete human

being; is a truly different object; that such a being must have a brain in its bead; and a heart in its

breast。

§ 73

A similar process of reasoning is adopted; in reference to the correct assertion that genius; talent;

moral virtues; and sentiments; and piety; may be found in every zone; under all political

constitutions and conditions; in confirmation of which examples are forthing in abundance。 If in

this assertion; the acpanying distinctions are intended to be repudiated as unimportant or

non…essential; reflection evidently limits itself to abstract categories; and ignores the specialities of

the object in question; which certainly fall under no principle recognised by such categories。 That

intellectual position which adopts such merely formal points of view; presents a vast field for

ingenious questions; erudite views; and striking parisons; for profound seeming reflections and

declamations; which may be rendered so much the more brilliant in proportion as the subject they

refer to is indefinite; and are susceptible of new and varied forms in inverse proportion to the

importance of the results that can be gained from them; and the certainly and rationality of their

issues。 Under such an aspect the well known Indian Epopees may be pared with the Homeric;

perhaps — since it is the vastness of the imagination by which poetical genius proves itself —

preferred to them; as; on account of the similarity of single strokes of imagination in the attributes

of the divinities; it has been contended that Greek mythological forms may be recognised in those

of India。 Similarly the Chinese philosophy; as adopting the One as its basis; has been alleged to be

the same as at a later period appeared as Eleatic philosophy and as the Spinozistic System; while

in virtue of its expressing itself also in abstract numbers and lines; Pythagorean and Christian

principles have been supposed to be detected in it。 Instances of bravery and indomitable courage;

— traits of magnanimity; of self…denial; and self…sacrifice; which are found among the most savage

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